Cuerpo-Tierra

Cuerpo-Tierra or Earth-Body is an exploration of migration, memory, identity, and community as mediated and nurtured by the diverse geographies that hold us. Humans are not ethereal, floating beings; our souls, minds, and bodies are intimately and inextricably connected to the Earth. Just like our plant kin, we are intertwined with the land beneath us, no matter how often we seem to forget this simple yet powerful truth. Immigrant women, specifically, carry the land-based knowledge of our ancestors and have the potential to re-root and flourish in our new home. Our brown bodies may be rejected by a political system, but Mother Earth welcomes us wherever we arrive, as long as we take the time to recognize her and remember our ancestral ways.

My proposal is to represent a woman who travels below and above the ground, living between two cultures, and carrying her memories like a patchwork of keepsakes. Evident in her rooted body are pieces of the geographies, people, and experiences that create who she is – a symbiosis with the potential to dream and embody a more benevolent future for all women and Mother Earth.

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Networks of Life – Corrine Carr

My proposal for the Wildflower Sculpture Park Residency Program, Root System, is to create a modular ceramic sculpture depicting the networks of life within South Mountain Reservation. Exploring specific species that live and keep the reservation’s ecosystem thriving. There is a very delicate balance in nature, if one or more species is removed from the equation the ecosystem at large suffers.  This work will showcase that by having each individual piece that represents a species not be able to stand stably on its own. Once all the pieces are combined the entire sculpture stands solid and stable.  

I have been exploring nature and specifically flora and fauna most of my artistic career; drawing and sculpting animals from all over the world. Recently I have been narrowing my focus to my own backyard. Despite New Jersey being the most densely populated U.S. State, it contains a vast number of diverse ecosystems within its borders. With South Mountain Reservation being right in my backyard it seems the perfect place to begin this new series of work. Not only do I want to highlight the diverse species living amongst us, I want to make sure everyone understands the delicate balance needed for them and their environment to thrive.

General Design of the modular sculpture, consisting of different size cylinders.  That way I can add the surface decoration that will represent the different species in South Mountain Reservation.

Surface decoration options, carving clay away  or adding 3-D lines to create the imagery.

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Root and Seed (Proposal)

Root and Seed is a two part sculptural installation that explores root systems as both visible structures and as metaphors for evolving and unseen connections. The work will initially present as two distinct forms. The first is a vertical bark like form that climbs and wraps to the bottom of an existing tree while extending into a root like form across the ground. The second an Ovoid form that references a fruit or an egg, which rests nearby, just barely in contact with the roots.

The root and bark structure is constructed from laser cut wood with hand drawn patterns that will be etched onto the surface. The form will appear to trace an imagined network made visible above ground, mapping hidden connections within the preserve. The second form, the fruit/egg  sculpture, will contain an internal laser cut armature patterned with the same hand drawn design as the root and bark. That internal structure will be encased in a temporary outer layer composed of handmade paper, seeds, suet and bees wax. This skin is designed to gradually be consumed by wildlife and weather which allows it to transform over time. As this outer layer erodes, the inner structure will be revealed, visually linking it to the root sculpture.

I would like to use this opportunity and this installation as a way to think about migration and belonging. While the two forms seem separate, they are structurally connected, suggesting the ties to a home that are fundamental even when not visible. As the outer layer of the fruit breaks down this connection becomes clearer. This transformation is meant to show how we adapt to new environments while still carrying histories within.

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Loose Leaf- Karen Leo

Loose leaf will be a series of “letters” on ceramic slabs resembling loose leaf paper. Sketches and writings on these pages will imagine correspondences and journal entries written by the trees in the reserve. These objects will be accompanied by a number of short videos to be accessed by a QR code on visitors personal devices. The videos will represent a combination of tree memories and social media posts on the tree experience for humans to understand. I plan to make 16-20 ceramic pieces and 4-6video shorts for the project. The ceramic pieces will be attached to stakes to hold them in place, QR codes would be placed similarly at the base of the tree on a staked sign. A map of the project would be available on either paper or online.

The inspiration for this project is twofold, driven by an interest in media and trees. My work often references out-of-date media to look at how technology shapes human interactions and sense of place. Paper and written letters are emblematic of an age society seems to want to leave behind because it is appears too unproductive, too quiet, too still. Video is sexier, more ephemeral and built for narcissists. The discovery of the tree communication system is relatively new to humans, and with it comes the suggestion that plants are social, intelligent and aware. This project would be a fictional look into translating tree language into our own, and to imagine what it is like to observe our world from a sensitive yet immovable place.

My video projects have always made character inanimate objects, but this project would be my first foray into listening to other living things. I very recently began sketching, reading and writing about trees. The text of the letters has not been written will require time with the trees in the reserve to complete. I take inspiration from literature, religious texts and pop culture references about tree sentience: from the tree of life to the tree of knowledge, from Daphne, to Ents and Birnam Wood. This project would be my first site specific one and so I am looking forward to having the landscape dictate my path.

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The Forest Has Teeth

My knee jerk reaction to the theme “Root System” was teeth. My newly minted teenager recently had two baby teeth pulled to make room for a palate expander (precursor to braces) to hopefully improve the function of her teeth and jaw. I couldn’t help but think about the intrusive nature of the dentist removing parts of my daughter’s body, parts that I helped grow in utero, and how these procedures are quite literally changing the future of her body and how it will function for the rest of her life (thankfully for the positive). Even as her mother, do I really know better than nature? Alterations of the natural world can have long-lasting effects, both positive and negative, that ripple through ecosystems for generations. Parallels can be made across environmental degradation versus the fight for preservation of wild land to the landscape of my daughter’s mouth.

The images below are pieces are from my little collection in the studio.

I tend to think very literally at first with a new project: large scale teeth sculptures poking out of the plants on the trail. The image of stark white monoliths poking out from (aka Stone Henge) the lush and wild summer greenery has been on my mind a lot. I enjoy the shape of a molar in general, with its roots, so I have room to push my play further with this beyond the obvious recognizable symbol. As an object it feels like a little house on stilts, much like Baba Yaga’s mobile bird-legged cottage.

I began making models to help visualize what these sculptures could look like. Here are some samples.

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Ema – Work in Progress

Ema are small, traditional Japanese wooden votive plaques, often decorated with images of horses, animals, or shrine-specific symbols on a plain background.  Worshippers write their wishes or prayers or wishes using markers or pens on the backs of ema boards, which are then hung on designated racks (ema kake) at Shinto shrines and Buddhist temples. The name ema, meaning “picture horse,” stems from the ancient custom of donating actual horses for favorable prayers. Horses are also considered messengers to the kami (gods).

I intend to create a large-scale hand painted version of an ema that will sit amongst the trees in the Wildflower Sculpture Park preserve in South Mountain Reservation for a period of time. I plan to use gofun and Japanese mineral pigments to paint on pine wood. Traditionally, ema are most commonly made from cypress (hinoki), cedar, or pine, chosen for their durability and resistance to weather. I will also seal the painting with shellac and then a water-based polyurethane.

Gofun is a traditional Japanese white pigment derived from crushed, calcined, and refined (primarily oyster, clam, or scallop) seashells. Its main component is calcium carbonate, which produces a fine, matte, and opaque white powder. Historically and currently, it is utilized as a primer (similar to gesso) to create a smooth, bright white base, as well as for painting directly or mixing with mineral pigments and nikawa, animal glue, (to act as a binder) in Nihonga paintings and on traditional objects like ema or for coloring the skin of traditional dolls and Noh masks. 

Older Japanese ema often featured a white background symbolizing the spiritual purity required to present wishes on a clean slate directly to the gods, with white horses historically being used to pray for clear skies (and black for rain). White is considered the primordial color of the sacred, purity, and holiness in Shinto tradition. Larger votive paintings from the Edo period often used painted backgrounds to make the central subject (the horse) stand out, a practice that evolved into the standard, simplified plaques.

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HAMEWS

working title: Held From Below

I work in textiles and also in movement. The theme of roots and connectedness particularly calls for this – to build something that viewers can touch. I’m also thinking about the desperate need for care at this time in the world, and how wrapping ourselves (with something soft, arms, etc) might provide a feeling of support and comfort. On a personal note, the mention of ancestry in the call is touching. I’d like to create a visceral feeling of connection to those who have passed by pulling their energy up from the earth through a conglomerate of quilted, stuffed, very long root forms (up to 6’), that would be partially buried and come upward from the ground. I’m often interested in ways viewers can directly interact with my work, so they will be touchable and a viewer might go into the middle and wrap different roots around themselves, or at least stand within them. I’m also preparing a dance event for the opening that will interact with the sculptures. Below is a first prototype!

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New WSP Resident Artists for 2026

Hello and welcome to the artists of Root System the cohort of the 2026 WSP residency.

Wonder Women 14: Root System
Exhibition at Wildflower Sculpture Park at South Mountain Reservation

September – December 2026 , Opening reception September 20, 2026

Artists:
Anonda Bell
Corrine Carr
Christine DaCruz
Kate Eggleston
Samar Husseini
HAMEWS
Karen Leo
Alessandra Puglisi
Jimena Vega
Willa Vucetag

Curated by Doris Caçoilo and Penelope Malakates

Presented by South Mountain Conservancy

WW14 Meeting on 5/17, Baird Center terrace, South Orange
WW14 Meeting on 5/3 at Wildflower Sculpture Park, Maplewood

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Update: Cycles of Blooms

After three attempts to create Cycle No. 2, I’m excited to share that I finally succeeded in bringing the piece to life! It’s been a challenging yet rewarding process, testing my patience and creativity as I refined the form and structure. The final piece, shown in the attached photo, captures the organic flow I envisioned and marks a meaningful milestone in my artistic journey. I’m thrilled to continue developing this series and exploring the cycles of bloom.

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Update on Progress – Linda

Update on progress:

After our first couple of meetings where I presented my proposal and my first pass of the project to the group, I received a lot of helpful feedback. One of the comments about an “architectural lens” hit home, I re-framed my idea of using Willie Cole’s Sunflower as a focal point and dismissed my idea of superimposing a painting frame onto nature. As a result, I built a model with a circular opening (see the images).

When we looked through the model on-site, it still felt wrong in that it mimicked the sculpture’s shape rather than enhanced the landscape. The model didn’t do justice to the growth of the wildflowers, landscape and sequence of time. At our initial visit to the park, the meadow had recently been mowed and with each visit we have witnessed the awe-inspiring growth of the wildflowers.

At the time of this post, I am exploring how the layers of translucent material will reflect the growth over time in conjunction with Doris’ comment regarding the idea of a fictitious and narrative element as based on my initial sketch. I have also begun to play with ink drawings on various materials ranging from vellum to mylar/acetate to plexiglass. Lastly, I have redesigned my plans and have built a life size model in foam core to bring to the site to confirm dimensions and determine location.

Photoshop image for circular lens
View through model

Screens in model

Photoshop image
Rectangular model
Ink on mylar

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